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Curacao Carnival 2008 - Karnaval 2008

 
 
Origin and History of Carnival

Part 2

Christianity and Carnival

Christianity tried in vain to put an end to these ancient religious festivities but in the end the Roman Catholic Church stopped its unsuccessful efforts to abolish them, adapting them to its own traditions instead.

In the year 1091 the Synod of Benevento declared the Wednesday following the three days of celebration of the end of winter and the onset of spring to be Ash Wednesday.

Ash Wednesday is the beginning of the period of 40 days of fasting preceding the ritual commemoration of the Death and Resurrection of Jesus Christ.

Gradually people came to forget the connection of the term carnival with pre-Christian feasts. From the 17th century on, as the festivities of the countryside entered the cities, the name carnival was generally identified with these syncretized celebrations.

Traditional Elements of Carnival ? ?Elf? (?Alf?)

As we have seen already, an important element of the festivities was the chasing away of the bad spirits of winter. These spirits were believed to be noisy, to overturn all furniture, shatter roofs and bother the people. These crazy creatures had to be chased away with the uproar of whips, bells and musical instruments, which at the same time could also drive off other dangerous and wicked creatures.

Elf or Alf in Germanic languages also means 'eleven'. After the spreading of Christianity the festivities of St. Martin, which fall on the 11th of November, (the 11th day of the 11th month of the year!) came to be considered the beginning of wintertime and of the preparation of carnival.

There exists also the custom of the installation of a board of 11 members on this day, which assists the Prince who presides over the preparation of the festivities of carnival.

Masquerade and Processions

The custom of wearing masks can be found in many cultures. In pre-Christian traditions the peasants used clothes, masks and other makeshifts, to impersonate their ancestors, who had an important place in their believes.

As is still the case in many religions all over the world, the people tried to please the deceased in order to get them to comply with their petitions and prayers to provide in the necessities of the living. By honoring the dead through their ceremonies, offerings, rituals, music and dances, they tried to invite them to return among the living and bring fertility among men, animals and plants.

But the wearing of masks also had the curious effect of creating the possibility of shedding the social masks of everyday life and dodges the rules of conduct imposed by Christianity.

Processions of the impersonated ancestors accompanied b special dances, music and rituals had to pass everywhere in the countryside to ensure the help of the deceased for good weather and good harvests.

Although their original meaning is now forgotten, we can easily recognize these old traditions in our costumed carnival road-marches of today.

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